Petrus Ramus

Petrus Ramus, (Latin), French Pierredela Ramée (born 1515, cut, Picardie, France, August 26, 1572, died in Paris), French philosopher, logicologist, rhetoric

Lam studied with cutting, then studied at Collègede Navarre in Paris, became a master of art in 1536. He improved Aristotle's logic in Paris 'Collègedu Mans and Collègedel' Ave Maria. He works with Audomarus Talaeus (Omer Talon). Under the influence of Ramus, Taraus adopted the rhetoric of West Syronia according to the principle of rearrangement of Ougardon of Aristotle of Rams. These innovations have thus induced orthodox Aristotle philosopher at the University of Paris, which induced Francis I to suppress Rams' reform logic in 1544, prohibiting him from teaching themes Did. Cardinal Charles de Lorraine lifted the Rams ban on the influence of Henry II (1547), and in 1551 Rams was appointed French Academy (Collègede Franc). Popular professor of philosophy and eloquence. About 1561, he converted to Protestantism, and during the last few years of his life, he was characterized by increasing persecution for his academic and church enemies. Two days after the occurrence of the St. Bartholomew massacre, he was murdered by an assassin who was hired.

Ramus uses dialecticism to discern logic, ignoring the traditional role of logic as a dialectic, but emphasizes that logic is the same traditional view of the way of controversy. And teach composition, method of arranging inventive materials

In the 16th and 17th century, the logic of Ramus was very popular in Europe. He is a prolific writer; in his most famous works there are Dialecticae (1543), Aristotelicae animadversiones (1543), Dialectique (1555) and Dialecticae libri duo (1556).

Petrus Ramus is known for challenging Aristotle's unparalleled advantage in medieval university courses. Rams is interested in making education more meaningful and useful by reforming the curriculum of the art department. His attacks were not against Aristotle, but opposed academicism, he believed that Aristotle was the most important logic scholar. He accused the old and medieval critic who had misunderstood the original of Aristotle for centuries. He insisted on pointing out the difference between what he calls "true Aristotle" and "false Aristotle." Lamus believes that since Aristotle's original work can only survive in the form of fragments, all questions belonging to logic are erroneously included in physics and metaphysical critics. Ramos does not agree with those who attack Aristotle as he is a heathen

Petrus Ramus (1515-1572) plays an important role in the history of thought without a doubt, but few people now think he is one of the most important philosophers of his time. But on his day he got many followers and admirers and his work has influenced the course of many European universities. According to Walter J. Ong and other scholars, Rams often reprints the book on logic as "in any way can not think of progress or reform" (Ong 1958: 5). But based mainly on these books, he got an impressive reputation in the 16th and 17th centuries.

The intellectual 'reform' advocated by the French · Renaissance humanist and philosopher Petrus Ramus (Britishization of Peter Ramus from 1515 to 1572) and thousands of his central and northwest European followers Experienced a major change in consciousness characterizing the transition from the ancient and medieval world to the modern world. The sophistication of Rums, a long history of tradition in logic and rhetoric in the West seems to characterize the whole knowledge and the reorganization of the whole world of man. ... The main (but not the only) support of the new Ramist philosophy is printing technology. Printing an unprecedented force in the thought and sentence of the visualist organization (both begin by writing first), doing so helps to effectively teach teaching while isolating knowledge from discourse and giving it pseudo-sex. Single setup