Perspective on Jesus Christ´s Death and Human Nature to Sin

Introduction Throughout the course, several topics were analyzed, given new meanings and perspectives. Accepting Christ in your heart does not mean that Christian knowledge suddenly appears or overflows in your heart. In general, time and learning are necessary to master concepts, especially two topics. The first theme is the death of Christ, the purpose behind it, and the result of his sacrifice. The second theme is sinfulness rooted in the fall of mankind.

Harris Calvinist The core of Christian theology is the concept of "sinfulness" or "old man". As Augustine taught, everyone is born with ingenuous sin. "The people belonging to Christ Jesus," Harris quoted a translation of the new life of the Galatians, saying "passion and desire for their sinful nature is pinned to his cross and crucify them". The cross will be reborn by the power of the death of Christ, but the sinful desire is still there. It is the nature of this sin to turn desire into desire

In Summa Theologica, Thomas describes Adam and Eve's Bible story and starts talking about Jesus Christ by describing the adverse effects of the original sin. The purpose of the incarnation of Christ is to restore humanity by eliminating sinful contamination that human beings can not independently accomplish. "The wisdom of God believes that God must be a human being so that God can restore humanity and at the same time be satisfied." Thomas agrees with the view of satisfaction with respect to atonement, ie Jesus · Christ died "to satisfy our sins" The entire human race declared the death penalty. "

The Bible clearly shows that all sin will result in death. But we can save sin and death through the ransom sacrifice of Jesus Christ. (Romans 5: 12; 6:23) So "a death-triggered sin" is a sin that can not be covered by Christ's ransom. Those who committed this crime never change his attitude or behavior as he decides to follow a sinful process. The Bible also mentions the crime of being "unforgivable" - Matthew 12: 31; Luke 12: 10. "Seven sins" was originally based on a list of eight major vices. This list was developed in the 4th century by the mysterious Evagrius Ponticus which influenced the work of monks and ascetic John Cassian. In the 6th century Pope Pope Gregory, I will list a list of eight vices on seven deadly or severe lists of the eight evil lists of Roman Catholic theology, namely pride, greed, desire, jealousy, overeating, anger, and laziness I changed to a sinful list. Many other sins come from them, so Gregory considers them as capital or main sin.