Personal Narrative: A Very Bad Day

I was born in a country with a high population. I live in a place where the surroundings are blocked by concrete buildings. It happened when I was 7 years old. I live in a community where everyone knows each other. One day I began to wake up from bed. I thought that I was late for school, but when I awoke I heard local friends playing outside. I looked up at the clock at 3:30 PM. I asked my mother, "What day is it?" And said "Friday." Because Friday is a national holiday, for me, this means that there is no school and no study.

"I am a bold youth, but there is a limit," she said. "They will get pregnant with these people and go into very bad hot water.I remember that one day my friend came to me.They are very depressed and pregnant People are people. When the United States mobilized a full-scale war, their government found that family families had little luxury goods and many necessities they had natural We requested gasoline, fuel oil and rubber, hairpins and zippers and shades, shoes, whiskey and chewing gum, butter and coffee, nylon and ketchup and sugar, canned food and tobacco, and matches to ignite them, Many people try to circumvent distribution and the rapidly growing black market grows to meet those who can not.

When I was a child, I have a strange idea of ​​associating the quality of the day with the number of black belts that I encountered on that day. For example, mynah means bad luck, which means that my day is really bad, counting 2 means that the day is great and counting 3 means I will receive the news . These beliefs gradually disappeared from my life. Now such beliefs can not dominate my world, but these beliefs have been replaced by other complex beliefs that are very intertwined in my life, like a hard-to-tangle pattern. My childhood belief is much easier. In a sense, they brought some order to my life. They seem odd, as they seem to have no direct correlation between the number of luck and mynas, but they are really good for me.

The Uayeb era got a very derogatory reputation due to its bad luck; it was called "a day without a name" or "a day without a soul" and was observed as a day of prayer and mourning. The fire is gone, people do not eat hot food. People born at that time are "destined to a tragic life." The length of Tzolkin is 260 days, and the length of Haab is 365 days. The smallest number that can be evenly distributed between 260 and 365 is 18,980, or 365 x 52; this is called the calendar round. For example, if that day is "4 Ahau 8 Cumku", the next day will be 18, 980 days (after 52 years) will be "4 Ahau 8 Cumku". Among Aztecs people end the calendar round because the people think that the world may be approaching the end, the period of panic in the masses. When Pleaides crossed the horizon of 4 Ahau 8 Cumku, they knew that the world was granted an additional 52 years extension.