Personal Experience: Professing a Creed Against my Natural Constitution

When I entered high school, I knew who I am and who I am. I also know that many people think of people like me. Constant television communications, ubiquitous religious dogmatism, and intense political debate have made sure I understand this cruel fact. In addition, I noticed that the same hatred and sarcasm reached colleagues. If they should know, I will find myself suffering from a curse on the ground. I will not, I will not let them know. When I am in a conservative and homosexual environment, I feel surrounded.

Even when I was a child and definitely a teenager, I am angry with the essence of religious beliefs, structures, and regulations. When I decided to go to the seminary, I betrayed my solid advice of my religious adviser and went to school outside my field. When I was reviewed by priesthood and read my statement of faith, the collection of institutions was shocked by lack of traditional words, emphasis on social justice, and respect for uncertainty (especially resurrection) . The bodies opposed me. My beliefs and feelings about God's incarnation in all reality left me to the parish ministry for 6 years, but its structure, religion surrounding this custom seems frustrating. until today. I left Parish and spent my career on mental health.

Regardless of age, sex, belief, belief, everyone has problems at some point in their lives. However, the nature, content, severity, and impact of these people vary from person to person. Some people only cause mild anxiety and concern, but for others it may be more seriously affected until becoming mentally, mentally, emotionally, psychologically and socially helpless. (Koran 16: 99-100)

I said that creeds, doctrines, and theology are all inventions of thinking. Through experience to understand the essence of thinking, the set of experiences is embodied in units of understanding. We refer to it as principle, ideology or concept. Religious experience is dynamic, fluid, effervescent, and yeast. But the heart can not handle this, so it must somehow imprison a religious experience and bottle it. Then, when the experience is quiet, the mind draws beads on it and extracts concepts, concepts, and doctrines so that religious experience makes sense to the mind. At the same time, since religious experiences continue to be experienced, religious experience is subject to thought when I say my doctrine so that I can think about it.