Perhaps More: From Pan-Asian Chineseness to Human-ness

The film will snow a bit and the face will be hidden behind the bus. Everyone has their own story, and everyone plays their own role. A Korean actor, Ji Xixi, talks about the story to announce. He compares life with movies, and each of us is the protagonist of a movie. Some people may think that they are a common leader of movies of other people, but in fact their role may be smaller. Finally, we certainly can not (Chen, maybe love). This post modern identity and memory style sets the tone of emotion-driven music love story of Peter Chen's "cute love".

1) Pan-Asianism: The emergence of pan-Asian ideology was adopted by colonial theorists (mainly Japan), but it was also occupied by political actors in South Korea, China, and Japan, and anti-imperialist strategy and became. Pan-Asianism is one of the political strategies to challenge the order of hegemonic imperialism. At the heart of all Asian initiatives is to insist on cultural differences they can not cover with the development paradigm, rather it is a linear understanding of time. Therefore, they are seeking a modern alternative route that can not calculate its dynamic characteristics based on the difference with the Western European blueprint.

One of the most impressive aspects of the international history of the 1930s was the revival and recognition of the pan-Asian view of the regional world order in Japan. Differences and comparisons between East and West civilizations Discourse in Pan Asia affects various Asian intellectuals. However, in the 1920s, as a political project of solidarity in Asia, it has nothing to do with Japan's foreign policy and there is no international motive or movement. However, during the period since the Manchuria incident in 1931, pan - Asian ideologies and projects became part of Japan 's official foreign policy rhetoric. Since 1933, Japanese pan-Asian internationalism began to cover liberal internationalism and gradually became the mainstream vision of alternative world order. This process eventually led to the declaration of the Great East Asian Republic in 1940. And it relied heavily on pan - Asian internationalism.

After the decision of the Manchurian Incident and the withdrawal from Japan 's League of Nations, Japan' s pan - Asianism gained unprecedented formal support among Japanese empire elites. The Japanese Government announced "Returning to Asia", only when the empire was challenged by the internal challenge of the nationalist movement and the external challenge of other powers to replace the European Central World Order I used an existing pan-Asianist. In fact, Japanese elites have seen several practical and useful things to prove that Japan's multi ethnic Asian Empire is right in Pan Asian slogans and networks. Criticism of the continuation of intellectual vitality and the Asianist slogan of East-West relations and racial identity to a wider range of Japanese public opinion