perception

Perception from French ("acceptance or collection, perception, understanding" from Latin), perception ("perception, observation"), complete passive participle of persipio ("perception, observation"); see perception

(Recognized) It is detected by five senses; It is not necessarily understood (Imagine fog, you want to know if you see a puppy or cat); thought, intuition, deduction, etc. Also seen in consciousness

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What is perception? Perception is a conclusion derived from perception and judgment. Judgment is important to perception and distinguishes it from visual, auditory, tactile and other senses. Since perception includes our own judgment, it can perceive more or less visually than actually seen (British encyclopedia). The principle of perceptual organization is to organize the original sensory stimuli in a meaningful experience including a series of psychological activities including cognition, thinking, understanding and memory. Knowledge and experience are very important to perception because it helps to understand the input of the perception system. You can read the text, but it is not as easy as reading characters in the normal direction. Knowledge and experience will allow you to understand the text

In the cave fable, Plato also states about our perception. He said that there are two types of perception: sensory perception and mental perception. With the help of our sensory organs, perceptual perception is the appearance world we perceive. For this purpose, the world is a fantasy world. This is a shadow world, so in Plato it is a fake world. It is possible to perceive reality and truth in our senses through spiritual perception possible for God's enlightenment. Spiritual perception is possible when we reject the world of sensory perception, and we do not get spiritual perceptions unless we break all material links. It is his ideal philosophy and his spiritual emotions as an ideal concept.

There are three kinds of Arakika's recognition: samanya laksana based on perceptual perception (jnana laksana) and intuitive perception (yogaja). Recognizing that everyone is human, this is an example of external recognition of the class. When a person seems something tasty, when the stone looks ugly, it creates a different kind of extraordinary recognition - association. These assertions mean that the eyes can perceive the taste of food and the stiffness of stones. Mr. N said that the appearance of the past and the appearance of the taste are closely related to the appearance of the pathogen and said that when we look at food in the eyes the taste and feel of the past will become active. This awareness of taste and feel is based on the association's perception by the past resurgence of knowledge about the color of food. The third abnormal recognition is called yoga ja, which is knowledge generated by yoga exercise.