Pentheus's Death in "Bacchae" by Euripides

Euripides' Bacchae 'tells Semere, a deadly woman who has returned to his home to Thebes, to Zeus' son Dionysus (also known as Bromius, Bacchus, Evius) to show that he is genuine God told you. His mother was murdered when she gave birth and her sister spread the rumor that she was pregnant. Therefore his family did not know his existence. Dionysus' cousin, Pentheus, did not believe that he was a god, and he told him not to fight Dionysus, as he did not fight anyone around him, he still insisted.

Dionysus returned to Thebes, his birthplace of The Bacchae by Euripides ruled by his cousin Pentheus. Pentheus, his mother Agave, and his aunts Ino and Autonoe did not believe that Dionysus was the son of Zeus. The blind prophet Tirelia issued warnings, but they denied his worship; on the contrary, they thought that he caused madness among the women of Thebes. Dionysus used his sacred power to drive Pentaus out, then invited him to watch Mayas' ecstasy in the forest of the Cita Elong Mountains. Pentheus wants to witness the sexual carnival and hopes to hide in the tree. Maenads found him; they were excited about Dionysus, and they regarded him as a lion who lived in a mountain and attacked him with bare hands. Aunt Pentheus and his mother Agave were among them; they tore his limbs from the limbs. Agabe put his head on a spear and took the trophy to his father, Cadmus. Crazy past

Euripides' Bacchae says that Agave of Madonna of Dionysus killed Pentaus, the son. Diusius was the son of Zeus, and Seychelles' sister, Semel, was in Thebes. Pentheus yelled at him and denied him. After that, Dionysus deceived Pentheus to keep the ritual of Dionysus, then Pentheus was torn apart. Another mother of the legend of Taban who murdered her son was Edon who was the wife of Antechia's son, Zetus, who was the daughter of the siblings of the Thebes family. Many of Niobe's children, the husband 's brother' s wife, are planning to kill them. She unconsciously killed her son and lamented until it became a nightingale (Rose 1950: 340)

Euripides 'Bacchae and elsewhere in Soyinka, Europides' Bacchae Euripides and Wole Soyinka are focused on the fundamental moral demands of their play. Accepting Dionysus as a god is emphasized as "the essence of refusal or exclusion" (Soyinka 1). Pentheus was severely punished for accepting the authority of the god of Dionysus, or strictly refusing to succumb to it. To open up a place for ourselves (in the Pantheon, in the hearts of people), the divinity of Dionysus is expressed in an open political way. It is an influence on people who worship him.