Orientalist Perception of India in Salman Rushdie's Midnight's Children

The concept of orientalism refers to Western perception of oriental culture and social practice. This is a concrete revelation of the universalism of eurocentricism, European and Western superiority, European and Western inferiority is also natural as well. Salman Rushdie's Bookers Bookers Award winning novel Midnights Children 's Booker has lots of remarks and events that show the oriental view of the Indians and their people. This is a 70-year interpretation of Rashidi in modern history of India, dealing with events that have caused division and later.

Salman Rushdie's midnight child, Salman Rushdie, is one of the greatest writers of Indian history. Among the best works of Rushdie, Midnight's Children is one of the best metaphismies of the post-modern era. Rushdie tried to break double purpose by using various kinds of stories and words that became American genius like Thomas Pinchin. Rushdie pickled every line of his story with a series of words, rich implications, and a tingling hot and sour taste.

Salman Rushdie 's midnight child, Salman Rushdie, "Midnight' s Children" began at midnight on August 15, 1947 and Salim Sinai was born. Interestingly, this is the exact date India first acquired independence. The novel continues to explain the birth of Salimshini. Saleem's grandfather Aadam Aziz fell in love with Naseem. When they got married, they gave birth to five children. Nadir Khan lived in the basement of Dr. Aziz and was forced to marry her daughter Mumtus. Two years later, marriage without sexual intercourse collapsed.

Salman Rushdie's "Midnight's Children" 1 Introduction In this article, we show how Salman Rushdie uses Midnight's Children's narrative techniques, genres, historical concepts to make his story a Euro-centric literary tradition . Outside, stories, and history. These traditions appeared in the colonial period, the concept of universalism was built in literature "classical" of Western classics decided the order of the day (Ashcroft 91-92).