Orgon's Incompetence in "Tartuffe"

Jean-Baptiste Poquelin Moliere's Tartuffe is an epic story of hypocrisy, betrayal, stupidity. Moliere chose the hero of this drama to be the most obvious and ignorant character in the drama. Orgon's hypocrisy against the villain Tartuffe is rustic, placing Tartuffe as sacred and crushing himself completely by failing to get rich clues Tartuffe pretended. It is very interesting to analyze this personality and at the same time to disappoint and read the ignorant person who does not see the wolf hidden under the wolf clothes of the wolf.

Before letting Orgon believe Tartuffe's statement, the discussion between Orgon's wife Elmire and Tartuffe began to reveal the truth of Tartuffe's rumors. When talking about Orgon's suggestion that Elmire and Tartuffe marry Mariane, Tartuffe said he wanted to find happiness elsewhere. It was at this point that Tartuf began to reveal his feelings for Amir.

When the game began wealthy Orgon was convinced that Tartuf is a wonderful religious enthusiasm and enthusiasm. In fact, Tartuf is a hypocrite. When Tartuffe was released and Orgon gave him up, Tartuffe had the legal control over Orgon's finances and family and was trying to marry his daughter by stealing all the wealth of Orgon. Instead, the king intervened and Tartov was imprisoned. Therefore, the word Tartuff is used in modern French and English to refer to hypocrites apparently exaggerated as pretending to virtue, especially religious virtue.

Religion plays an important theme in both works. The problem that Orgon and his family is facing at "Tartuffe" is that Orgon believes Tartuffe is a godly person with the ability to talk to sacred things. Orgon's mother also believes in the power of Tartuffe, like her son, does not do anything unless first confirmed to Conman. The other family members of the organ family were not so easy to be deceived, and they looked directly at the Tartov's statement, but they could not explain the truth to Orgon and his mother. For other novels, we see Ivan Ilyich fighting against his own death. He did not want to accept it at first, but he was unable to complete his daily work and was limited to his bed. Orgon is struggling for his death. Since he did not want to accept what he had to stop being present someday, he turned to Tartuffe, and he could be convinced that he would have a life after death It was.

In Tartuffe 's silly personality Tartuffe, Molière translated by the central physicist Chad Wilbur, a man named Orgon, was perfectly brainwashed and used a parasitic "wise man" with title, hilarious. Tartuffe used one of the oldest frauds in human history to mean that he entered the Orgon family; he became a kind, sincere, pious person to Orgon, and I urged you to look the same. The operation of Tartuffe is obvious ... The self image of Tartuffe is in Tartuffe and Orgon shows what happens when we let the image of life in society determine your self image . Society existed in the 1600s, and individuals became more responsible for the public image than private life by social customs. Individuals are considered valuable or not worth based on the images they predict in public life. Olgon supports the kingdom in civil war and shows that he has social value.