Organized Being in Kant’s Groundwork for the Metaphysics of Morals

Kant argues that good intentions are the greatest purpose of the existence of a person. It assumes a conscious universe in which the organizational existence and the purpose of its value criterion can be extracted from its review of constitution and talent. This premise is logically consistent with Kant 's other moral theory, but it does not match what we really are actually observing.

Kant detailed the moral theory in the moral foundation of "foundation of moral metaphysics" (1785), "Critique of practical reason" (1788), and "moral metaphysics" (1797). The discussion he got from the basic work is his most famous and influential, so the following focuses on them. Kant began his argument from the premise that moral theory must be based on unconditional good things. If something is only conditional and good, that is, if the benefit depends on others, others are only conditional and in that case their good depends on another Things, or it will be good unconditionally. Then all goods must go back to unconditional good deeds. We usually think that there are many good things, but it is not really unconditional.

I chose another book by Kant. That is a rather difficult title. It is the basis of moral metaphysics. But fundamentally, this is an introduction of Kant's moral philosophy. In this case, "Introduction" is a misleading term. Because it is an uncontrollable reading. It can not be said that everyone is easy. However, it explains the fundamental principles of Kant's moral philosophy. As I returned to what I said earlier, much of the material of the first basic work was in criticism. It is interesting to see the relationship between the two works. How could a book that should have been fundamentally moral be purely rational criticism? The answer is very relevant to the conversation we have done. Kant recognizes the importance of morality, he recognizes the importance of fulfilling responsibilities according to the distinction between good and evil and living life.

Although Kant 's main work on morality is narrowly thought out, moral metaphysics including "rights doctrine" and "virtue theory" (1785), practical rational criticism (1788), moral metaphysics (1797) It is the basis of. Other works indispensable to Kant's moral philosophy include not only student notes on lectures, criticism of judicial rights (1790), religion at purely reasonable boundaries (1793), and anthropology. We provide ethics and various essays on history and political philosophy such as "Guess the beginning of human history" (1786) and "Toward eternal peace" (1795).