The strengths of Locke and Rousseau's private property John Locke and Jean Jacques Rousseau, followed his predecessor Thomas Hobbs and tried to explain social and government development and collapse. As Hobbes did, they started by defining a "natural state" - the time before humans find reasonable thoughts. In the second paper [1] and the inequality discussion [2], Locke and Rousseau proposed very interesting and different descriptions of natural state and human evolution, respectively, but they show the most surprising difference between the two It is. That is the concept of their property.
In terms of property, Locke and Rousseau have very different opinions on what constitutes private property and how the state handles these problems. Through his concept of "labor value theory", Locke considers "private property" when individuals convert unusable natural materials into valuable commodities. For example, in order to survive in its natural state, individuals think that they need to be able to change trees to evacuation centers and use surrounding animals as a source of food and clothing. When these wasted resources are converted to valuable things, Locke believes that the "outcome" of individual labor becomes their own private property and that the state has responsibility to protect that person's property It is. In contrast, Rousseau insists that Rousseau does not feel the individual has the right to own private property.
The strengths of Locke and Rousseau's private property John Locke and Jean Jacques Rousseau, followed his predecessor Thomas Hobbs and tried to explain social and government development and collapse. As Hobbes did, they started by defining a "natural state" - the time before humans find reasonable thoughts. - The degree of inequality in the United States greatly differs. Because people gather in society, differences in people's handling are always a problem. In 1754, the philosopher Jean-Jacques Rousseau wrote about his inequality in his book "The Expo of Origins and the Basis for Inequality". In this work, Rousseau talked about two kinds of inequality: physical or natural type and moral or moral type inequality.