Oikos and polis

In Sophocles' Antigone, the dilemma between the name of the city and the name of the family broke the relatives and caused an unavoidable confrontation. Kryon, the ruler of Thebes, supported the state's name and respected the city state before Oaks. In contrast, Antigon has promoted a blood relationship between Oicos ​​and the sacred law governing the dead. Cleon punished Antigone to fulfill its duties with Polynicke, so he suggested different views and reversed the priorities. In Antigone, police and eikos depend on each other and share a symbiotic relationship.

This distinction between V. oikos and polis reflects the strict classification of gender roles in Athenian minds. Both males and females are responsible for urban nation, but these obligations are very different and not interchangeable. People are responsible for risking their lives in war, and women endanger their lives to give birth. A: Legally, women of all ages are minors and need to be represented by male "guardians". One of the most prominent features of the Greek tragedy is that there are powerful women in many surviving plays. Only one of the existing drama Philoctetes does not include female characters; in particular, women are often heroes or important secondary characters. A: Some of these women, such as Clytemnestra and Medea, directly oppose Athens' beliefs.

Discussion in Aristotle's political science I will describe Oikos as a kind of coin gear (ordinary life, community, community, relationship) necessary to form a city 7 In the first chapter, Oikos is different from a city state I learned that. Kowingia species. However, they are all in the form of a koinia, and polis is the most complete form of a coinoyer. Aristotle said Plato does not understand that the political community is different from the domestic society: city state is not just a big eyelid. Oicos ​​and police are different forms of koindicia, but they are not completely different. In order to study the state of the city, we need to investigate the evolution of the elements it forms, the smaller form of the coiniar, the most complete form of the coiner.

Because it is different from the basic koinwnia shape that exists between individuals, as oikoi's koinwnia it differs from ooos as koinwnia species, so oikos is also a private koinwnia. Oikos is the first coinier produced by male and female, master and slave coin gears as free men and women's crown gear. Oikos naturally created colonies of independent oikoi born from a village (kwmÃ), a single oikos (apoikia oikias). kwmàa is the first species of cogwear and its purpose is not just our daily life. The first government form of kwmà is based on patriarchal family. The police are from koinwnia of kwmai. The difference between the patriarchal community and the city state is that the city state is a unity of oycoy, which has nothing to do with kinship. Therefore, the basic unit of a city state is still oikos. Male / female, master / slave)