Octavian Augustus

Octavian Augustus is known as the first emperor in Rome. Octavian has realized long-lasting peace of peace by transforming Rome from a fragile republic government to a powerful empire. The strength of the Octavia government is strong enough to endure the weak emperor who is not well managed by the empire. His change has been proved to be the cornerstone of the greatest empire in the history of the world. The peace of the Romans and Rome was an age of prosperity for everyone under Roman rule.

Octavian Augustus is essential to the development of Rome. For the first time in history, in a large, complex and populous area, you can see that only one person is in full power. Octavian Augustus has acquired more and more titles and power of the Roman Empire. That is because we know the emperor who is the first emperor. But since Octavian Augustus did this as he gradually accepted power, people would not think he wanted everything. He always wants to be seen as a stranger

The second emperor of Rome. He was born in 42 BC. As Tiberius Claudius Nero and Livia Drusilla's son. However, when the boy was three years old, Octavian (Augustus) was strongly forced to divorce his wife with older Tiberius, Octavian was able to marry her. After the death of older Tiberius, the young Tiberius and his brothers lived with their mothers, the husband later declared Augustus. In adulthood, this marriage was relatively short as Tiberius married Vipsania Agrippina, but Octavian claimed that Tiberius divorced his wife and married the widow Augustus Julia.

In 27 BC, Octavian became Augustus. This is not just a change of name but a change of identity. Octavian does not want to be called dictator or ruler, but the Senate's discovery named Augustus (which means worthy / worship) will be a way of expressing its unique position and authority . He soon accepted the name and eventually became the subject of worship for the whole empire. Ethelbert Stauffer points out that the divinity of the empire may be explained as if it were merely a local promotional strategy, but it is certainly not a belief in Rome or Italy. But, for example, in the Augustus letter and around 15 BC, poet Horace, all former deifications took place after death, but we already honored and swear by our name We set up an altar for. Please acknowledge that there is nothing like you in the future, or that it appeared before ("Letter 2.1.15-17)