No Name Woman, The Issue of Community Control

Each community usually establishes a management system to maintain social order. Some communities allow this order through laws and regulations, and other communities use ethical or social guidelines to manage their communities. Among the autobiographical article "No Name Woman" by Maxine Kingston, Kingston's aunted ruined her intimate community for her affair. Her superstitious traditional Chinese community thinks it is necessary to punish her to ensure the stability of the village and give her an unnamed face.

It is difficult to measure the impact or effectiveness of this level of community participation. Over the past two decades, the community committee selection process, board education, "community control", "worker control", and similar issues have been discussed in informal consultation and medical literature. As expected by social and political hypersensitivity, a single study or declaration did not solve this problem. Nevertheless, the involvement of the community in medical practices attracts adequate followers and attracts the loyalty of patients, administrators, and clinicians to become a powerful theme in US community practices.

Two other problems occurred after the war. These problems such as the above control and participation problems make a more complicated view on the relationship between the black community and contraception, ie the intertwining of race, welfare, birth control, and contraception as a problem of genocide It is. As current discussion on welfare reform is particularly evident, these problems are still painful. Gamble and Houck (1994) observed the resistance of taxpayers to the increase in welfare expenditure after World War II. It may be the main factor of opponents that the proportion of black people receiving public support is imbalanced. In response to public demands, some state legislators submitted legislation between the 1950s and the 1960s to punish the welfare of unmarried mothers. Black women are often subject to legislation

A free ship is a type of cargo ship built in the United States during the Second World War. In 1944, the US Maritime Commission dismissed a free ship called SS Harriet Tabman. This is the first US Navy ship named after a black woman. In 1978, the U.S. Postal Authority issued a stamp to commemorate Tubman, making it the first African-American woman awarded her the honor of a US postage stamp. President Barack Obama signed a declaration in 2013 to commemorate her life and achievement and to create the Harriet Tabman Underground Rail National Monument to Maryland. The monument was later designated as the National Historical Park