Nietzsche's New Morality as Reaction to the Old

Nietzsche's new moral as an old reaction to Friedrich Nietzsche's "Moral Pedigree" (1887) aims to answer the following questions. Whether they have hindered or promoted human prosperity, they are signs of suffering, poverty, and life degeneration, or they are opposed to strength, strength, will to life, courage. Certainly, the future? "(17).

Nietzsche's morality is just innovation. Anyone who accepts the old Maxim will immediately notice that the new Maxim is an extension of the same principle. If he rejects it, he will have to reject it as unnecessarily excessive, not as simple as his own worth. However, Nietzsche 's morality is accepted only when we are abandoned the traditional morality and then put in a position we can not find the basis for value judgment.

The long-term assumption about Nietzsche is that he likes to master slave morals. However Nietzsche scholar Walter Kaufman rejected this interpretation and analysis of these two morals of Nietzsche is used only for descriptive and historical significance and does not imply acceptance or admiration. On the other hand, it is clear from his own study that Nietzsche is trying to master the victory of morality. He reminds us of "linking human relief with unconditional dominance of dominant moral" and guaranteeing the moral of the master "a higher level of value, aristocratic values, legitimate and guaranteed for the future People ". There is an order between "moral and moral" as there is "person" and "order between people".