Nietzsche Contra Schopenhauer: The structure of eternal recurrence A few years after his main work, Nietzsche reviewed its central concern shortly before his final mental collapse. The highest form of affirmation "(6: 335). In addition to betrays that the most important philosophical project in his life believes that he is his greatest achievement, it also overcomes nihilism and makes life We are aware that it is to establish an affirmation that affirms.
Nietzsche may have encountered the idea of eternity recurrence in the work of Heinrich Heine, one day, I guess he will have the same thought process as myself when a person is born. Nietzsche extended this idea and formed his theory he suggested in "Gay Science" and developed in Zaratustra. Schopenhauer directly influenced this theory. Schopenhauer assumes that even if everything happens, a person affirming life unconditionally will do so.
When "world will and symbol" passes, the relationship between Schopenhauer and Nietzsche becomes more complicated. It should be better known than that. According to a limited study of my Nietzsche's literature, this sentence is not considered a possible source of his eternal recurrence doctrine, and his interpretation of Chopinhauer's philosophy or his ethics of his ethics It is even thought of as an interpretation. Therefore, the philosophical knowledge of the essence of the world has reached the stage we are thinking now, but there is nothing more than that, and even at this point the fear of death can be overcome. personal
In 1865, Nietzsche thoroughly studied Arthur Schopen Howell's work. He brought about the awakening of philosophical interest in reading Schopenhauer's "global will and representation" and then acknowledged that Schopenhauer is one of the few thinkers he respected. I meditate on ancient times with him. In 1866 he read Friedrich Albert Lange 's "History of Materialism". Kant's antithetic theory philosophy, the rise of European materialism, the rise of European interest in science, Charles Darwin's theory of evolution, and Lange's explanation of the general rebellion of tradition and authority greatly increased Nietzsche's interest I stimulated it. Nietzsche will ultimately discuss the impossibility of the evolutionary interpretation of human aesthetic consciousness, but the cultural environment encourages him to expand his vision beyond linguistics and continue his philosophical research .