Nietzsche And Platonism

Nietzsche wrote as follows: "My objection to the whole sociology of Britain and France is that it only knows the form of the collapse from experience and sins It is to accept the instinct that collapses as a sociological value without sociological value Normalization of judgment The decline of life, the decline of organization's power, ie rifts, subordination, and all of these are formulated as ideals of contemporary sociology (P. 541) The European culture of Nietzsche's literature experienced a general decline of vitality, which was reflected in Christianity (platonism) and anarchism or nihilism.

Nietzsche's philosophy is innovative and revolutionary, but it has been backed by many predecessors. During Basel, Nietzsche provided a lecture on the philosophy of the previous Plato philosopher for many years, and the text of this series of lectures was described as "lost touch" in his development of thought. In the concept of power will, same eternity return, superman, science of homosexuality, self-conquest, accept rough, anonymous expressions, accept Heraclitus which appeared before the previous specific Plato, especially Plato. "The former Socratic thinker Heraclitus is known for refusing the permanent and eternal principle of the universe, and the concept of" change "and a changing hug. Nietzsche appreciates his symbol of the world as a "child's game" characterized by unethical spontaneity and lack of clear rules.

Aristotle, Kantian, Jewish - Like the Christian ideals, Platonic good life was completely broken by Friedrich Nietzsche's hand. Surzrenant said Nietzsche declared "God is dead", in particular the god of Christianity. "This allows us to live a more meaningful and fulfilling life." Nietzsche used himself as a "moralist." The death of God - a metaphor for the loss of religious and metaphysical authority in human behavior - expresses what he calls "revaluation of value". Criticism of his traditional moral values ​​combines his so-called denial of life, self-control, democracy and compassionate value ("morality of slavery") with the value affirmed in life.

113 Villa insists that Arendt is criticizing the theory of purpose of the Nietzsche era through a conscious aesthetic act, Plato's moral tradition and is highly convincingly claimed. According to Arendt's subsequent work, Vera further insisted that "her and Nietzsche are one of the people who celebrated the freedom of non-sovereign and eccentric behavior that transcended good and evil." See 287. The cottage's position Arendt left Nietzsche in Kant's aesthetics, of course it is promising insight. The real problem that the villa has not solved is because I use the explanation that Alerent is not a description of Kant's moral judgment, it is not only a phenomenon of beauty. As a result, Arendt opposed Kant and Nietzsche's moral philosophy. 114 Kampofski, Arendt, Augustine and New Beginning, 61