Nicholas Malebranche

Nicholas Malebranche Nicholas Malebranche is a theologian and philosopher of the 17th century. He is very influential on the two aspects of the philosophical history. The first is that we see everything through God. The second one is his accident. His concern is how our thinking gets a perceptual image of external objects. His final answer is that God includes all external targets, as God has planted these ideas into our thoughts and at the right time. Therefore, we see the external objects and images seen from God.

In the history of philosophy there are at least two answers to this question. Nicholas Malebranche invented an unexpected situation, which is why God is alone in all events. Therefore, God 's involvement allows past events to cause future events. Therefore, past and future events are related as God makes it show this way. However, the unexpected situation has been criticized by the poor God's achievement and its power. In contrast, Gottfried Leibniz devised a pre-established harmony theory to explain the progress of events in the world. God is again the only reason for all events, but God has only one intervention to determine the course of all future events. The pre-established harmony theory is similar to the situation someone arranges thousands of Domino in some way.

Coincidence is supported by Islamic philosophers such as Nicholas Marebrass and Abu Hamid Mohammed Ibn Mohamed Gazzari. The causal relationship between them is not a real causal relationship at all. Body and spirit are different substances, but God's intervention (for both mental and physical) through each particular opportunity is related to its effect. Attribute dualism thinks that the world is mere substance - substance type - and has two different attributes: physical and psychological. In other words, it believes that some sort of physical thing (at least the brain) has non-physical psychological attributes (beliefs, desires, emotions etc.). It is not necessarily a clear question how the mental and physical attributes of the causal relationship depend on the diversity of the dualism of the property being discussed

The second version of interactive dualism is that God exchanges information between my physical brain and spiritual thinking and the French philosopher Nicholas Marebranche (1638-1715) makes this view Defended. Malebranche studied various interpretations of the brain and spiritual interactions and claimed that they all failed for a fundamental reason. The physical and mental areas are fundamentally different from each other, and there is no interactive neutral area. In my spirit, think about what is necessary to change the impulses of the 3D brain into non-3D perception. It is impossible to make something with air: there is no mechanism to do this. We need a miracle to complete this task. According to Malebranche, this is where God comes. I will return to the rattlesnake case. My eyes and ears receive sensory information about the snake, which causes a biochemical reaction in the brain of my body.