Neurology: First is God or the brain. "It makes me feel like you have lost my limits and you are watching the light that allows movies to be projected, as the film in your life is broken.": Michael Baime is in meditation I will explain his feelings. Michael is the subject of brain imaging studies by scientists Newburg and DíAquili for tracking the neural activity during meditation. Newburg and DíAquili are hoping to find the most active part of the brain Michael and his colleagues meditate.
In neurology, our scientists are studying God's roots and related religious feelings in the human mind. Here, God, I mean God, or God of worship of man. We are not trying to find out if there is true superior power to operate the universe there. Even if God exists, it has nothing to do with the life on Earth. The gods of human worship, like Jehovah, God, Krishna, Rama, and all others, is the creation of the human heart itself. And neuroscientists in our neuroscience field are trying to understand the roots of these gods in the human world, and I would rather leave it to the physicist to make the best sacred entity to operate the universe I want to discover it. This is their specialty. This means that most physicists came to me and said to me, "I found out that the universe was not moved by the highest sacred entities." This is a so-called expert in the field of trust.
Neurology is a field of controversy that seeks to find neural correlations and mechanisms of religious experience. Some researchers suggested that the human brain has the inherent mechanism of this experience and that life not using them for its evolutionary purpose may be the cause of imbalance . The study reported contradictory results linking happiness to religious beliefs, making it difficult to find biased meta-analyzes. Sociology uses value theory, norms, and anomalies to verify the value of society. A value system widely known as a theory of terrorism management, proposed by social psychologists, points out that the meaning of man arises from the fundamental fear of death and value. They were chosen when we allowed us to escape the spiritual memories of death
but why? Why do you need neurology? As it is the only area of rational thinking, we try to understand religion, religion, and the roots of God without requiring neurology and a big impulse to refute and destroy religion. Optimism exists in us and contributes to research, but we do this not only on optimism but on empiricism. The first criterion for studying concrete ground religious roots is that it is necessary to get rid of obvious religious prejudices - you will need to remove this explicit religious prejudice - this research by the main hatred of religion and radical faith You can not do. For example, if you want to study the neuropsychological psychology of racial prejudice, you can not expect to do so with a clear racist attitude. Therefore, you need not be a racist to study racial discrimination. To study religion at the molecular level, you need to be neutral about religious prejudice.