Kamala Marcandaya, a fundamental concern of environmentalists and ecologists, is mourning the destruction of the landscape in her literary environment. Ecocritism and EcoCrystists are trying to speak for nature while trying to understand and solve the problem of coexistence between people and nature. It investigates ways artists literally and figuratively use nature. Markandaya 's first novel, Sieve' s Nectar, searches and searches for incorrect links between humans and land.
"Nectar In A Sieve" by Kamala Markandaya is a relatively short novel that introduces the changes of western student rural Indian rural students and British colonial rule era. It is easy to read, but this novel is lyrical and moving and can be read at all levels. At the most basic level, it is a story that is organized but loves marriage and rural farmers' living. At another level, it is a story of an indomitable human spirit that overcomes poverty and infinite misfortune. Finally, it is a novel about contradiction between traditional agricultural culture and emerging industrial capitalist society. This novel contains several important social phenomena. The importance of traditional cultural practices, unwillingness to change, and the impact of economic change.
After all, there is a good thing or a bad thing forced change to a character. This is shown in the form of Charles Dickens' two novels "The Story of Two Cities" and the "Nectar in the Sieve" of Kamara Makadua. It is represented by the change of several characters in the "stories of two cities" and "honey in the sieve". Overall, in the two novels described in this article, the mandatory change is very obvious.
Honey in the sieve is a novel written by Kamala Markandaya in 1954. This book was founded in India at the time of intense urban development and is the record of marriage between the village chief's youngest daughter Rukmani and tennant farmer Nathan. Rukmani talks about the first person from marriage at the age of 12 to death several years after. Rukmani and Nathan love each other, and their marriage begins with relative calm and adequacy. When a large tilt factory was built in a neighboring village, it began to hide their lives. As the tannery factory got bigger and more prosperous, Rukmani and Nathan had trouble paying rent on the land that they fed the kids and gave their lives. Things are keeping getting worse but I quietly resigned from floods, famine, even death - difficult to grow and insisted on hope for a better future.