Natural Evil: A Dual Identity

Dr. Jekyll 's strange affair and Mr. Hyde created an atmosphere of constant doubt and confusion. The background of the book promotes an interesting conspiracy emphasizing the struggle between his double identity. One of them was Dr. Jekyll, his intention was basically good, and others Mr. Hyde who stopped Jekyll's attempt to overtake it completely. Exploring this "double identity" is, in fact, the main aspect Stevenson is about to tell the reader.

Our nature as a human asks us to accept and integrate in a meaningful way the double dynamic identity of the image created by the creator and the expelled person. As Friedrich Nietzsche said "Zarathustra" therefore, "Whatever is the Creator of Good and Evil, he will be the destroyer for the first time, so it is creative, What I most need is to help accept the dual identity of our nature, essential for internal destructive dynamics. " Deep and sustained understanding. Inseparable combination of creation process, creator and destroyer. We are destroyed for creation and we become destroyers to eventually become a creator. We are not only destroyed by destruction itself, we can not simply become a destroyer.

The duality of the flora suggests that good and evil coexist. The tension between good and evil is a constant power in this play - a strong deficit current conveys destiny to the character's life. The priest is a good example. His intention is good and he wants to end Verona's discord. But his plan contributed to the tragic end of the drama. As the drama progresses, the controversy of love and hate coexists. Capulet likes his daughter, but treats her like his personal wealth. The love between Romeo and Juliet is in an electric atmosphere full of hatred and darkness among families. The priest commented, "He called the natural mother as her tomb; / the grave she buried is her womb." "The Earth swallowed all my desires, but she is"