Native/American Digital Storytelling: Situating the Cherokee Oral Tradition within American Literary History

In this article, we will show you how to use digital technology to link native American stories more accurately and effectively to the history of American literature, using Flash video demonstration of digital video and Cherokee Storyteller's historical map of Freeman Overfleur I will explore what I can do. The purpose of this analysis is to extend the definition of "literature" beyond the narrow range of the white page and to release the "history of American literature" from the chronological scope starting with European colonization. In doing so, this interpretation is intended to encourage Americans to rethink the temporal boundaries of the field and to recognize the Native American literature that was ignored by literary researchers thousands of years ago I will.

In this story, Silko returns to the oral tradition of Native American. Jami Hacker says "Traditional voice: a narrator in contemporary Native American writings" as a narrator of indigenous people, "Responsible for communicating culture from generation to generation" (Hacker 1). Because the storyteller relies on "oral record of religious beliefs and historical events" (hacker 1), the magical power conveyed between the storyteller and the audience is unique. As a post-colonial critic who saw this story, the circular story reflects the traditional style of export head. Unlike most classical works, "yellow women" has not reached the climax, but it is done by tying everything together. In fact, there is no end in true story in this story, there is no real climb; you can just wait for the next story. This disbelief really reflects the oral tradition of Native American.

In this article, we will show you how to use digital technology to link native American stories more accurately and effectively to the history of American literature, using Flash video demonstration of digital video and Cherokee Storyteller's historical map of Freeman Overfleur I will explore what I can do. The purpose of this analysis is to extend the definition of "literature" beyond the narrow range of the white page and to release the "history of American literature" from the chronological scope starting with European colonization. In doing so, this interpretation is intended to encourage Americans to rethink the temporal boundaries of the field and to recognize the Native American literature that was ignored by literary researchers thousands of years ago I will.

American / American digital story: incorporate Cherokee's verbal tradition into the history of American literature

Native American literature has evolved from the verbal tradition of the story and the native American story, the ritual and ritual cultural traditions. Native Americans do not have a lighting system, so when the explorer discovered that the United States did not write native American literature, it was all a speech. Storytelling is a tradition that has been inherited. These stories include myths about immortal creatures to explain creatures beyond human control and natural events. "The story of Iroquois" is the story of a twin son, an evil son, and a woman with a good son with a rich earth. "In the beginning he took the heads of his parents and made the ball .... It is much better than the light world" (Baym, 2008, page 19, paragraph 1). Myths tell us how good babies produce their own sun and moon, and the survival of humans and animals.