Mysticism and Science in the Pythagorean Tradition

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Pythagoras School: Pythagoras of Samos Island (575-500 BC). Pythagoras schools pay less attention to substances than formalities and relationships of things. Numbers are the principles of things - digital mysticism. There are two origins of astronomy. It is a systematic star system and chaotic dynamic world of the earth. Morality is also rooted in quantitative mysticism. Eleatic Sc ​​hool: Xenophanes (570 - 480 BC) Colophon, the predecessor, the first basis of skepticism in Greek thought, the founder of Parmenides - permanent - change philosophy is relative: combination and separation There is a contradiction between existence and nonexistence, Zeno (paradox) (490-430 BC) and Samos' Melisus are defenders of doctrine

Pythagoras and their followers have a mystical and metaphysical belief system of Pythagoreanism. Pythagoras' idea is mainly a deep inexplicable view of the world. Pythagoras's Code further restricts his members from eating meat, fish, beans, and they are inspired by religious, moral and forbidden reasons, especially the idea of ​​reincarnation - the soul is in other animals It is transferred to the body of. "Pythagoras himself has established a small community important for learning, vegetarianism, sexual restraint or abstinence, a later philosopher believes that singleism will help philosophers seek for the required separation Balance "

Early modern European mysticism was highly dependent on the teachings of Pythagoras. German humanist Johannes Roy Hillin (1455-1522) claims that Pythagoranism is synthesized with Christian theology and the Jewish Cabala, and that Kabbalah and Pythagoranism are subjects of the mosaic tradition . I am inspired, so Pythagoras is a coverage. According to the mystical teachings of Pythagoras, four of the four points, Roy Hallin compared the quarter of Pythagoras with the unexplained sacred name YHWH in his dialogue De Verbo mirifico (1494) . Each letter is classified as a symbolic meaning