MYSTERIUM TREMENDUM ET FASCINANS.

Christianity and Judaism use the concept of public opinion synonymously with "ambiguity". Many Christians and Jews endorse the sacred depiction as "a mysterious and magical person" by Rudolf Otto, a fascinating and wonderful mystery. Orthodox Catholic writer GK Chesterton often uses public opinion to arrange the meaning of common concepts He thinks these meanings are ambiguous or often ignored or forgotten of common words I will clarify the meaning. (Orthodox, one of his most famous books, is such a paradox in itself.)

There is at least some elements (1959) useful for this interpretation in Rudolf Otto's "holy idea". Here, Otto talks about the way God was originally called as a great mystic, but as a fascinating but reality that is causing fear. Otto claims that this fear is unique. It is a different religious fear commensurate with our relationship with God, which is similar to our fear of "strange", but it is not simple. Confused with this and other kinds of non-religious fears

To further clarify the brilliant content, Otto uses the expression of the famous mysterious giant and fascinating person as well. In many respects, "trembling" experience is a typical religious experience that makes direct contact with believers, allowing them to regard their identity as a living thing without introducing rational reasoning. Otto believes in the religious experience that the three elements of mystery, awe and obsession (or appeal) are closely related and form a comprehensive whole that can not be simplified. The contradictory tension between fear inspired by extraordinary sanctity and its fascinating charm for believers is the essence of religious consciousness. Since it is impossible to break the code for human reasons, the honor also seems strange