Mishpat: Social Ethics in Jeremiah

Mishpat: Jeremiah's Social Ethics "[Yahweh] protects the causes of orphans and widows, loves the Gentiles and gives him food and clothing." - Deuteronomy 10:18 [Do not deprive the Gentiles] Mission 24: 17 [Jesus] One of the main concerns of the contract between Jehovah and Israel after signing a contract with Israel is to maintain social justice. Through Deuteronomy, and later in Jeremiah we saw the voices of orphans, widows, poor people, and aliens Mishpat, 'justice'.

Jeremiah preached morality and Ezekiel as another theology of the prophet and the priest, also a prophet and a priest, but praised the ceremony. This is for denying faith in Jeremiah's ceremony nor for denying Ezekiel's belief in morality, for choosing a prophetic role and selecting other priesthood. Each of them chose to see another problem faced by Israelis. The messengers of these two gods contain different information

When a young man comes back to Jerusalem, he can listen to the preaching of the prophet Jeremiah. Now, as a prophet to the exiles of God, Ezekiel's message is often like Jeremiah. His book is a vision and an iconic action. Ezekiel's lifetime is dedicated to communicating the message of God to people. The people of God were caught from the house of Judah and brought to Babylon. They were imprisoned because they did not obey the law of God. The prophets of God were focusing on teachings and warnings, but they continued to rebel against God.

Jehoki's rule was an active and difficult time in Jeremiah's life. The king is very different from his father who reforms Josiah who was honorable for justice and justice. Jeremiah condemned Joachim's egoism, practice of materialism, social injustice. Jeremiah launched a god in Egypt during the Carchemish battle of 605 when the Babylonians decisively defeated the remnants of the Egyptians and Assyrians. Jeremiah immediately dictated the scroll to his scribe Baruch who contained all the information he passed at this time, noticing that the battle was very different in the world situation. Scrolls were read by Baruch of the temple. Then he read in front of King Joachim and cut it into pieces and burn it. Jeremiah concealed another scroll and attached it