Mill on Liberty

In Chapter 2, Mill looked at the issue of whether people should be allowed to force or restrict the expression of others' opinions, either through the government or through themselves. Muller emphasized that this behavior is illegal. Even though only one person has a particular view, humans have no reason to silence him. Mill took away 'human beings, future generations, and modern people', he said it is wrong to silence these views. In particular, it robs those who disagree with these silent opinions.

About grinding freedom, 70. Marcus singer argues that the view presented in "freedom" is strongly influenced by Harriet Taylor in "About Loreth concerning Rawls' freedom". Utilitarian views are fundamentally different. This is an interesting idea, and we want to pursue it at another time. Among the subjects influenced by Taylor, Mill often appeals to justice in a way that appears to be different from Utilitarianism. Fred Berger discussed this in detail in happiness, freedom and justice. Nevertheless, Muller still has a long way to go away from Bentham, and in Chapter 5 of Utilitarian justice is certainly taken into consideration from a practical point of view. As he said, he is very interested in "utility of the most important meaning". However, there remains the question of whether Utilitarianism can prove absolute equality between men and women in all circumstances - this is exactly what justice demands

In his paper "Freedom Mill" he argues that his utilitarian version is based on the concept of happiness for people as "progressive" (Mill, On Liberty, 12). In Utilitarianism he believes that this concept focuses on "higher fun" primarily used to distinguish between humans and animals (Mill, Utilitarianism, 7-11). These higher pleasures have transformed Aristotle's notion that we are actually deliberating power - choice, judgment, decision and discriminatory activity and pursuit. In the Statue of Liberty, Mill wrote: "In the world ... People who choose his life plan for him do not need other abilities, not imitations of humans. When all his talent develops his actual deliberative ability and enjoy their movement, he gets pride, it is the basis of good and good life.