Mencius

Mencius believes that our nature and our idea is to determine our nature. Our fate determines our fate and we decide our life lease. Destiny was originally a patent of a landlord, the emperor as an agent of the Emperor of the Emperor. In long-term use, it is the fate of our life - the destiny of heaven. When people protect their hearts and decide their behavior, they can not decide their fate, it's in heavenly hands. Therefore, despite Mercius being born for everyone to be good, I believe that realization of this kindness involves self-cultivation and self-awareness.

Mensius thinks humanity is essentially superior, and everyone has a heart that is sensitive to suffering of others. But people are not perfect, many people have flaws, but according to Mencius they can work. Whether human beings are kind or not, Kung-tu Tzu to Mencius "I can be mostly good ... I do not agree with his native talent because he is getting worse" I asked. 27) He believes that people, not foreigners, may be kind. Mensius believes that evil ignores the human nature. To illustrate this point, he used the analog of Ox Mountain:

In Mencius's book, the discussion provided by Mencius shows that humanity is really good. In the first few choices, Mencius cited Kao Tzu, then insisted that human beings are neither good nor evil. Kao said that "Human nature is like a willow" (23), changing things in human morality is like turning willow into cups and pots. Mencius replied that it must be changed in order to become a cup and a bowl, and then you have to change someone to make him better. Mencius says that the word Gao Zi thinks morality as aiming for humanity. In addition, Kao says "human beings are like rotating water," which flows as long as there is no taste openness (23). However, Mencius retaliated that preference may not be true, but water is always seeking lowlands. Because downward flow is the essence of water, human nature is necessary