Matthew 17: 1-13

INTRODUCTION A passage from this manual, Matthew 17: 1-13, is a story of a transformation into the mountain of Jesus, witnessing the three disciples of Jesus, Peter, Jacob, John. Background of literary criticism Matthew 16: 21-28 In the scripture before me, Jesus revealed to his disciples the suffering, death and resurrection he was about to do. He told them that his followers had to carry a cross with him with him. In the meantime carrying your cross is meant torture, pain, humiliation, hence the willingness to die to obey Christ.

But it is obvious that Jesus allowed the disciples to participate in their duties and continued the devil payment that Jesus himself started through their duties (Matthew 10: 8, Mark 3: 14-15, 6 : 13. 16: 17; Luke 9: 1; 10: 17) This is not the work they do with their own name, but they gave them to them under the name of Jesus. Therefore, ministry of demonic payment continues to be part of the shepherd of the soul in the life of the church. There are two forms of demonic payment. Firstly, for those who are ready to be baptized, Christian adult ceremonies and child baptisms require a small amount of demonic payment; second, "petitions related to demonic payment" Appendix Contains a series of prayers for faithful followers

Baptism is the second most important element of UPCI doctrine. Members of UPCI confirmed the necessity of baptism on the basis of John 3: 5, Acts 2:38, Matthew 28: 19. They point out that Matthew 3: 13-16 is evidence of Jesus' baptism. UPCI's baptismal model was completely immersed in water and was completed in the name of Jesus Christ to forgive sins. Baptists are baptized indoors in baptismal pots and baptiques, pools and bathtubs, or streams and rivers. Baptism is commemorating the death, burial, resurrection of Jesus. They believe that baptism itself does not accomplish anything, but it is an external personal signal or evidence that this person's sin was washed away by the blood that Christ had flowed from the cross. It is considered an act of contract, which means entering into the New Testament of Christ.