Maria Lugones’ Notion of the Arrogant Perceiver

"It's easy to talk, you can easily summarize when you talk about exercises.Sitting here, I should be a franchise, we are talking about exercises here, not in games, in games There is no game, no game, no game, no game, it is not the end of the game '- Allen Iverson was not keenly engaged in interviews at a press conference.

Maria Lugones further advanced Frye's proposal and introduced the concept of "world travel" defined as "travel" to other people occupying different positions in the social class (1995). Legones believes that world travel will allow the privilege to see things from the viewpoint of oppressed people and even allow them to see how suppressed people see privileges: world travel overcomes cultural imperialism I will help you. Lugones pointed out, for example, that white women abandon friendship, abandon imperialism and bear the obligation to see things from the perspective of Hispanic women. We can apply Lugones' idea more widely to the privileged class and the suppressed class. To understand the concept of world travel, Lugones used an example of whether she was funny.

Hale extended the concept of border resident to outline the possibility to clarify the voice of the feminist (1998b). He mainly uses Maria Lugones' concept of 'world travel' (Lugones 1987). In her view, people left behind by mainstream may occupy different "worlds" where they may be configured as different people. (In the case of Lugones, self-transformation constitutes a transformation of "the world.") For Hale, a resident of a border area, people who "forget to leave" are different cultural "worlds" ( It may be suitable for different 'male', 'foot', 'butt', 'gender' etc). (1998b, 116-7). However, because these residents of border areas are marginal in terms of categories, their adaptability under all circumstances will be limited and vulnerable. In this way, Hale changed the concept of Lugoness 'world' travel (and did not classify this trivial hypothesis as a category) (117)