Mets, New Jersey (AP) - authorities say that a man in New Jersey admitted to cause a death of a good Samaritan who attempted to help a woman assaulted at a bus stop
When the Atlantic County prosecutor saw the 24-year-old Calvin Wiggins attacking women, 54-year-old John Charlton was driving and Wiggins obviously had something to do with him. Charlton tried to stop the attack, but beaten by Wiggins, Charlton ran overhead.
Wiggins aggravated the crime of massacre on Friday and admitted conviction. On May 17, a man at Mays Landing will be sentenced to 13 years imprisonment
The theme of the Austrian Christian charity memorial coin, which was cast on March 12, 2003, is a metaphor of "Good Samaritans". This coin shows a good Samaritan and injured when riding his horse as he took him to the hotel for medical reasons. American "Good Samaritan Shilling" in 1652 is an old coin of this theme. British composer Benjamin Britten has been asked to write the 100th anniversary of the Red Cross. The voice of the solo, the choir and the work of the orchestra, Cantata Misericordium set the Latin of Patrick Wilkinson and talked about the good Samaritan metaphor. It was first performed in Geneva in 1963.
The Samaritans appeared in the parable of the good Samaritans among the wells among the Samaritan women, most notably in the Christian Gospel. Of the latter, only Samaritan talent helped the man take off his clothes, beaten, and his Abraham contract circumcision, which died on the street, was evident. The priest and the Levite take over. However, the Samaritans did not know that he was naked (he himself made the priest and the Levi people very angry), regardless of his obvious poverty, or the Hebrew sect which he belonged to, I helped men. Naked, no one knows)
The idea behind Jesus's "Good Samaritan Fables" is often misunderstood. "Good Samaritans" are widely used to mark kind strangers, but helping others is not the focus of the topic - what is important is people with a different religious or cultural background than immigrants It is to treat it as an outsider and it is bad. For those who are not used to this metaphor, it tells the story of a man who was deprived of on the highway and thrown away. Pastors and the Levites - they all enjoyed a high position in the Jewish community - passed through and caused him to bleed into the groove. Then the Samaritans cleaned the wounds of the man and took him to the camel and took him to a nearby bed and breakfast where the Samaritan paid for his room and the metaphor was over .
The answer from Jesus is in the shape of a good Samaritan. This is a man who is half dead on the street and the one who comes to help him is the one with the least relationship with him. The priests and the Levites came, but the Samaritans stopped seeking help. At the personal level, we look after ourselves. Apart from some unrealistic theories in moral philosophy, everyone does not think this is immoral or unfair discrimination. The circle we are interested in comes from a wider family, friends, community, our country etc. (Even in circles of interest we often have personal connections, for example Catholics may donate to Catholic foreign aid charitable organizations. In this sense, we are interested People are for the people we are interested in. There is no point.