Mahāyāna and Theravāda Schools

Like other religious doctrines, Buddha's message has many explanations. There are several schools in Buddhism, but this article outlines the difference between the two. Theravāda and Mahāyāna schools see Buddhism in various ways. However, neither school shares an understanding of the course of French teaching and the ultimate goal, and in both traditions the understanding of elements such as enlightenment, biblical and language differ. While looking at the similarities and differences between the two schools, this article outlines the differences between the development of the two schools and the two subsets of these two growing religions.

Some Western scholars have tried to argue that Mahayana is primarily an amateur 's religion, but the upper seat is the religion of the abbey. Mahayana Buddhism and the House of Councilors have a powerful monastic community, and the rules of these communities are almost the same. Mahayana Buddhist school without monasteries and monasteries is a relatively recent unusual development and is often based on cultural and historical considerations rather than basic doctrinal differences. Mahayana Buddhism and the seat also provide a clear and important place for non expert believers.

Traditionally, Theravāda Buddhism observed the difference between behavior of amateurs and the habits adopted by the monks (in ancient times there were different customs for nuns). Although God does not completely ignore the possibility of amateurs achieving great achievement, it is often less than Mahayana Buddhism and King Kong's tradition, and monastery life is known as an excellent way to achieve Nieana It is. However, unlike other Buddhist schools, the view that the upper part is primarily a monastery tradition is controversial.

"Theravāda" means "elders". This ancient sect is the only representative of orthodox of today's Buddhism. Sri Lanka is the center of this tradition, from which Sinhara's Sera Bada was brought into Myanmar, Thailand, Laos and Cambodia. In modern times, its popularity and spread expanded to Europe, the Americas and Oceania. A couple of years ago, Serabada learned from Sri Lanka at an early "Hinayana" school in India. The focus of this doctrine is self-development and liberation of gentle liberation. Theravāda focuses on the history and history of Sakyamuni Buddha and his immediate disciples - the elders of the monks