Love Turned Evil

Love gets worse. "If they never leave ... Let's get gold wool and my mistress Medea will not sail towards the wall of Iolcus (Sanderson 14) This sentence is Euripides The remark at the beginning of the tragedy of "Medea" (Blaiklock 234) Their fate began with the conquest of Jason and the Golden Fleece (Hamilton 161) The Medea, known as the mighty witch, is hit by the arrow of Cupid He fell in love with Jason (Sanderson 3).

In short, this is an "evil question". "Why are personal and thoughtful gods creating a world of evil?" "Why does God want people to make evil acts free?" "The omniscient love to God certainly will not allow evil to exist in his world." The reaction above is gathered up in the essence of God - love - the desire for humanity - love. Look at the logic: How does God acknowledge love without the possibility of evil? God may have built a robot, except that he will never say 'I love you, I love you, I love you.' The Bible says that God wants to have a true love relationship with his creation: "My young children, we should not love in words, we should love with our tongue Love is not true unless you have the ability to not love.If you can choose to choose to love God rather than love a person, this is true of God I will make love relationship possible.

12 God enters a relationship of love but can not become evil or bad, so why can not we build a relationship of love at the same time and can not become evil at the same time Is it? In response, some people deny that God can neither go wrong nor make it worse. Others want to divide the best area of ​​love into an intrinsically superior sacred existence, preferably put the creatures in the best love of love, and the latter need to conceal love, but the first one There is no other choice to claim. 13 These topics were developed by Richard Swinburn in Chapter 11 of Daniel Howard Snyder's God of Existence and "Major Content of a Theory". Indiana University Press, 1996), 36 - 42. 14 Mackie incorporates this idea into "The miracle of God" (Oxford, 1982), 164.