The problem of autonomy and responsibility through sword life and death (or paranoia) is a common problem. "Does anyone have the right to cry" in fire "at a crowded theater? The meaning is not that simple. In fact, people say that the constitutional right to freedom of speech is completely incorrect if one answers "no". If someone answers 'yes', some people say this is totally British. It gives individuals power to create massive hysteria.
Just as Little understands autonomy, Benson (2006) defines autonomy of people as "individuals and groups to control their lives more finely". Especially he compares voluntary learning and voluntary learning basically with "spontaneity" describing learning, "self-contact", "self-study", "self-study", "extracurricular learning" or "distance learning" To do. Autonomy refers to ability and attitude, various ways and degrees of self-study. Nicolaides (2007) also states that autonomy is a wider concept that can be developed in different ways depending on learner's needs, style, background and includes reflections on your beliefs I accept. And learning responsibility
Autonomy - The principle of autonomy means human freedom. Because they must not set aside their own standards and norms and can not lose human freedom to be able to live accordingly, this is converted to human responsibility, thereby controlling and understanding the "autonomous" system . Justice, equality, solidarity - Artificial intelligence needs to provide equal access to the advantages and benefits of artificial intelligence, robotics engineering, and "autonomous" systems, contributing to worldwide justice. In order to report and invalidate the data set used for training and operation of the AI system, it is necessary to prevent or detect discriminatory prejudice as soon as possible.
A stranded woman struggling to make a living is killed or imprisoned because he tried to exercise autonomy. This should be regarded as a health crisis. An unsafe abortion kills a woman each year, and as with other pandemics that cause thousands of deaths, the solution should be provided free of charge. Every year Elizabeth dies and the deaths of thousands of women in Latin America have proven the "family life" movement in the wrong side of history. This is not about religion but about debate about the beginning of life and morality. We should recognize that legalizing abortion in Latin America and rescuing women's lives is an urgent emergency