Little Souna: Building a Sense of National Identity

A national identity can be defined as an imaginative composition through discourse and rituals (Alane and Charles, 2008; Barker, 1999). It is formed both politically and culturally (Alane and Charles, 2008) and gives people a sense of belonging to a national state (Duncan, 2003). In this article we will explore how the radio program evokes the national identity between listeners through the example of "Sonna (pinyin: su: na or l orba)". This is a radio program (Individual Study, X, 2012, Appendix Table) for children from 5 to 7 years old, including stories, poetry, songs, radio dramas, and interactions.

National identity Until the 19th century revolution, Filipinos had little national identity. Until the middle of the 19th century, the word "Filipinos" did not mention locals. Prior to that, Spain treated the island as a single government agency and changed the population to Catholic as a unified factor. With the growing desire for independence, the national flag was created, a national hero appeared, and the national anthem was written. The national language was designated in 1936. Ethnic costumes were established. The national identity is fragile and truly faithful to relatives, rural areas or cities

The process of national development in developing a unified national identity in the nation aims to promote long-term harmonization and stability. Within the parameters of the ICCS evaluation framework, the construction of the country is considered a dynamic ongoing process for all countries. It is not a process related only to newly independent countries. Together the concept of franchise / voting is the rights, responsibilities, and expectations of people who vote in both formal and informal settings. More widely, these concepts also address issues related to voting and voting processes, such as mandatory voting and voluntary voting, secret balloting, etc.

National identity All Bolivians share common sense of national identity and national identity, but given the historic deprivation of rights against a majority of farmers, it may be the most recent origin. Most authors point out that the Pacific War and Chaco, and the populist revolution of 1952 (and subsequent national construction efforts) are important events that create national consciousness. The strong meaning of national identity coexists with other identities, some are ethnic, others are different. Regional identities such as Eastern Spanish-speaking users are always important, as opposed to Quechua and Aymara people. For members of lower central government, the identity of Moeno or Takana is important in everyday life. In the southern highland state government, we share historical memories and cultural practices such as clothing and support ethnic identity such as Macha, Sakaka, Jukmani