Lily as the Goddess Diana in The House of Mirth

One of the tragedies of Lily as a goddess of a house of pleasure, Diana Edith Wharton's "Home of pleasure" guarantees the status of social security by not being able to marry Lily Bart with Lawrence Selden. Depending on how Selden recognizes Lily and where it is, their relationship is perfect love from coincidence intimacy. Selden believes that the beauty of Lily Bart does not exist in any other women in the novel. In addition to her charm to other men, Lily is considered a goddess Diana, so this mysterious beauty that is often said is best understood.

Edith Wharton 's Joy House objecting women with a happy home insults the wrong social values ​​of fashionable New York society. The heroine is Lily Bert, a woman destroyed by the society that produced her. Lily was born, but he is very poor. This story traces Lily's decline through a series of dwellings from home to the residence of the hotel. Yuri lives in a society in New York and looks good. Women have decorative features in such circumstances, and her name Lily suggests that she is feminine temperament, ie,

Jane Eyre and Happy House Lily by Jane Bronte and Jane's House, Eddie Wharton's Jane Eyre and Jane Eyre contain many of the same points and differences described in this article. The focus is placed on the main characters of each book, Jane Air and Lily Bart, and contains important ideas and ideas presented in these novels. Starting with Charlotte Bronte's novel Jane Eyre, Jane hates her and is an orphan raised by a strong family of society who does not want her. Under the servants.

In the house of joy, the main character Lily Bart is a beautiful one, not a woman to be loved. She is a product of society, there is no social acceptance other than marriage. Lily's mother thought his beauty was a "weapon" (chapter 37), and Laurence Selden quoted Lily's words. Nevertheless, the evidence of "Innocent Age" and "Happy Hour" did not justify the claim. There is evidence that Wharton actually criticized social norms of behavior, superficial values, and the dual criteria of marriage, not social discrimination against women. Generation belief does not mean that women should be treated as stereotypes only as wives because marriage is indeed a duty of all women in society, especially after adolescence, not male Behavior itself is social life. It is part of it.