Lifestyles During the Beat Generation

"Beat Generation" has three types of members: Wild Boys, fashionable people, and young politicians. They all have different personality and behavior. To avoid explaining anything, Wild Boys "drinks" either "down" or "high". "(2) This shows that their way of drinking has changed, they drink for themselves, calm their feelings, make you feel better, do not show off to anyone, life is full There will be no regrets tomorrow.

In the 1960's, other cultural movements absorbed the idea of ​​"smashing-out", people who practiced the "smashing" lifestyle were called "hippies". The echo of beat generation is consistent with all the anticyclical forms that have existed since then. At some point in the 1960s, the rapidly expanding "beat" culture experienced transformation: "Beat generation" gave way to the "anti-culture of the 1960s" and inherited a lot of "beats" It was. Lifestyle

The beat generation often seen as the pioneer of the hippie movement in the 1960s was a group of young writers who inquired about strange cultural changes in the United States mainly after the Second World War. Beat generation is one of the first anti-cultural movements in the United States, and they used drugs, freedoms, and obscenity for their writing and works. Writers such as Ginsberg, Bartles, Kerouac are the most famous authors and are often the center of American literary censorship and obscenity. Many of Beat Generation writers met at Columbia University, but in most cases they were on the west coast of San Francisco and Big Sur. The destroyed generation is mainly literary movement, but it has been studied for a long time as a sport that has a serious impact on the movement of music hippies.

During the 1950's beat movement, San Francisco was a very prominent place for people with an elegant lifestyle. The use of color symbols through stories shows the majority of the city's importance to the talker. References to red and white urban buildings and narrators on streets will help to clarify the view of narrator against San Francisco. "... ... Go out to San Francisco's white street and watch the girls." (Kerouac 145) White is a symbol of purity and youth. Everyone else is perfect. Young people with the same desire thrive to do their own things and come to a place where you can enjoy a good time while doing it. Red is the sun, a symbol of life and energy that it delays. Connecting the sun and the city, emphasizing the narrator's enthusiasm for San Francisco