Liberation, Reductionism, and Preferential Option

Explain the importance and importance of Gutierrez's next remarks and explain the relationship with the concept of comprehensive liberation (including the danger of reducingism) and the importance of incentives for the poor. Test: Human behavior is judged and evaluated according to the end of transcendence The point here is moral, spirituality is a sort of "from the world" (p. 84). The glory of human life is so transparent as it is the sacred act of creation.

To "understand in advance" the preferences of the poor is the core of the liberation interpretation. The liberator says, "Biblical readers must deliberately choose their own glasses before beginning to read," priority selection for poor people "means mere intentional prejudice or opinion. We were told to throw away the lenses of the North Atlantic and to wear the lens of the third world - to use the glasses of the poor, we need to lower the glasses of rich people Yes. "

Controversy: Our greatest responsibility is those who need it most. It does not matter what needs them. This is consistent with farmers adopting the phrase "giving preferential treatment to the poor" in liberation theology. Liberation theology needs justice in this world (without waiting for the world after death), recognizing the importance of the structure to individual crime and emphasizes religious devotion to the poor and the poor. Reading: University of California Press, Paul Pesticides Pathology, 2005; Gustavo Gutierrez Liberation Theology, 1988; Marcio Fabri Dos Anjos, Medical Ethics in Developing Countries: Liberation Theological Perspective, Medicine and Philosophy 21 (6): 629 - 637 , 1996

Liberation theology is a combination of Christian theology and Marxist socio-economic analysis, highlighting social concern and political liberation for the poor. Liberation theology in the 1950s and 1960s was the political custom of Latinian theologians such as Gustavo Gutierrez in Peru, Leonardo Boff in Brazil, Juan Luis Ces in Uruguay. Jon Sobrino of Gond and Spain promoted "choice of priority". From the 1950s to the 1960s the most famous liberation theology in the Latin American Catholic Church was developed. It was written primarily by the pastor of Peru in 1971 by moral correspondence to poverty and social injustice in the area. Created by Gustavo Guutiérrez, he wrote the movement definition, liberation theology Other famous people include Brazilian Leonardo Boff, Spanish Jon Sobrino and Uruguayan Juan Luis Segundo