Left to Tell by Immaculée Ilibagiza

The first part of the book introduces the family history of Immaculée. Love explained by her parents and three brothers was explained. All of her parents care about poor people in particular. Due to her growing affection, she did not notice that her tribe Tutsi lived in a country he did not like. It was not when she was asked by her teacher to rise up in class during a telephone conference in the country that she noticed what she thought was not what she thought.

Leaving to speak is a memoir of Immaculée Ilibagiza on her suffering in genocide in Rwanda. This book was published in 2006, 12 years after the massacre of 1994, and lost one million lives in 100 days. In the first third of the memoirs, Immaculée explained her life until massacre. She grew up in a middle-class family who values ​​education and has three brothers. Her family is a clown. The tension of most Hutu people always existed, but they rarely made her feel uneasy. She and her family have friends and relatives of Hutu. Immaculée details her life at primary school, high school, and final college; when the family returned from college, a massacre began.

In the left story, Immaculée Ilibagiza shared her experience during the 1994 Rwanda massacre. She hides in a small bathroom with the other seven women for 91 days and is less than 3 feet (0.91 meter) by 4 feet (1.2 meters) (12 square feet). The bathroom is hidden in the room behind the wardrobe of Pastor Hutu. During the massacre, most of the family of Ilibagiza (her mother, her father, and her two brothers Damascene and Vianney) were killed by Hutu Interahamwe's soldiers. Apart from herself, her only brother, Amapur, who was the only survivor of her family who did not know the genocide that he was studying in Senegal. Ilibagiza shared how her Christian faith led her through her pain and explained her ultimate forgiveness and sympathy for family killers.

On the left side, the experience of Immaculée Ilibagiza as a member of the minority of Tsuchi is stated as a direct information on genocide in Rwanda, so as not to be slaughtered by Hutu in 1994. It is also a spiritual guide that provides inspiration from tragedy and that faith in God can give power when hope is about to disappear. Ilibagiza began to explain her from talking about her childhood, she explained that she did not even know Tutsi or Tutsi until she went to the school where she met the government's nationwide telephone and teacher Did. As a result, I became one of the most vicious enemies of her tribe. She explained that the ethnic balance of the Hutu Government almost ensures that most work and scholarships will flow to the majority of the Hutu population and she will hardly exceed the eighth grade.