Lecture 9 - The Priestly Legacy: Cult and Sacrifice, Purity and Holiness in Leviticus and Numbers

In this lecture, I introduce mainly priest information (P) found in Leviticus and figures. In the context of the priesthood, the symbolic meaning of a sacrificial and pure system, the difference between impurities of morals and rituals, and the sanctity and purity are explained. Explain the concept of God's sanctity and imitation, or human imitation

Milgrom, Jacob. "A shelter in Israel: a picture of a priest of Durian Gray." Review Biblical reprint, 82: 74-84

Leviticus is said to be "boring and boring book" (Tullock 83). It covers all the ways that a pastor uses to maintain its purity. Leviticus is divided into five parts. Ceremonial ceremonies, Theocracy ceremonies, lawful chastity laws, lawful sacred ceremonies, and atonement ceremonies. "One of the main functions of the pastor is to bear the cost of the law" (Turlock 83). Levi says: "Whenever someone wants to sacrifice to the Lord, such a sacrifice must come from a herd or a herd" (1: 1). "The priest burns the entire sacrifice on the altar as a massacre, a sweet devotion to the Lord" (1: 9). This is his property and hence is part of himself, so sinners sacrifice his own animals. When that blood flows into the ceremony, the liberated life should represent the life of the sinner himself.

In this lecture, I introduce mainly priest information (P) found in Leviticus and figures. In the context of the priesthood, the symbolic meaning of a sacrificial and pure system, the difference between impurities of morals and rituals, and the sanctity and purity are explained. Explain the concept of God's sanctity and imitation, or human imitation

Recent scholarships assume that the work of the sanctuary is later than that of the pastor. And it shows the watershed in the Levi study, and the complete result is still understood. One area not well considered is the impact on Knohl, Milgrom, and others understanding the Hebrew Bible, in particular the biblical rhetoric of the Law. Scholars' work such as Christophe Nihan and Jeffrey Stackert understand that the Papacy accepts and responds to the themes and languages ​​of the other five Constitutional Code, including D. This is particularly useful in this regard. Perhaps, in fact, the "extra" or "secondary" material on the outside of the Leviticus has long been regarded as Deuteronomistic or "semi-Deuteronomistic", but in reality the work of the holy school maybe.

People with worry: Revaluation of culture / Authority of prayers of Hezekiah (2 King 37: 14-19 / Isaiah 37: 14-20)