Law of Life

This article is about evolution theory. For short stories written by Jack London, see "Law of Life".

"The Law of Life" is a term made by author Farley Mowat among the book "Human Deer" published in 1952. The best for promoting life - in other words, none of these can best guide breeding success and survival of a particular gene pool. The idea is that, in general, the most appropriate creatures act instinctively according to some natural law (these rules vary from species to species and are species specific). Since each organism has some instinctive "laws" that can follow the most fertile success, the concept itself is a correct law for all creatures: hence the law of life

Quinn wrote in his 1996 novel "The Story of B": "Biologists may say that my so-called life law is a simple series of evolutionary stable strategies Hmm.

Mr. Quinn pointed out that this is a law of physics such as gravity, not a commandment such as "you can not kill" or a legislative decision such as "taxation". As he said, the latter two are written that only people can read them (in books), and they can be changed by voting. People who do not comply with the law will not live at all.

The law of life is what everyone lives in. Not everyone follows the same law, but everyone has their own law. For example, some people think that the law of not taking drugs is a way of life that they are trying to protect. The law of life I'm trying to protect does not do what the other person does not want you to do; do not disregard your qualifications. For me, these rules are the most important rule in my eyes.

The concept of law as a way of living makes law a concept of life, people understand and understand through experience. The Law of Life is related to well - designed relationships in many tribal communities. In some tribes, examples of tribal divisions are relative relationships with individuals representing members of the legal system, responsibility between individuals and group members, and between communities 5. In one of two parts determined by the parent system, or tribal department. When a woman becomes a member of her husband, she can only change members through marriage. Usually, men can not change part of it unless you adopt it as a child or remarry your mother to the opposite part. This shows how the tribal law will start at birth and become a way to live through personal life and death.

From the beginning to the end, consistency, beauty, and immutable nature of human life are protected by common law. In legal thinking, life begins when the baby can first stir in the womb. According to law, life is not only protected by direct destruction but also by various levels of real violence and in some cases is protected by various levels of danger. Based on this principle, Wilson criticized the ancient society such as Sparta, Athens, China, Rome, to expose or kill unnecessary babies. He also criticized "gentle Hindus" as "" I have assessed blood loss, but I died with a fatigued friend or benefactor on the river bank of the Ganges. "