Law and Slave Identity in Dred and Pudd'nhead Wilson

What is a law and slave identity slave in Dred and Pudd'nhead Wilson? According to many laws of individual slave states of the 19th century, slaves were a kind of wealth, something, something other than human beings. But according to another, 3/5 compromise in 1787, 3/5 worthy slave of white. The southern state's population is Africans, and this compromise allows them to count these slaves as 3/5 of their citizens to obtain more representatives in Congress.

In 1894, Mark Twain announced a story called Pudd'nhead Wilson. This is a story about a small town in Mississippi, a slave named Roxy will exchange her baby for her owner's baby. Pudd'nhead is really smart in fact, but when he comments about what others can not understand, they think he is stupid automatically. One of the hobby of Pudd'nhead is to collect fingerprints, and he succeeded in gathering prints throughout the town. Nobody was aware that the baby was replaced, but Pudd'nhead, when he was right, he informed everyone. Twain is realistic because it shows some of the features of realism in his work, for example, human beings are beginning to become blank, their reality is shaped by experience. Focus on specific areas of the county and its customs, social status, dialects and types of humor

Scholars mainly focus on research on Pudd 'nhead Wilson' s novel racial and identity information, but Mark Twain wrote a study on scientific value and natural value. Most of the contents of this book are related to the detection of title characters, and in the letters of Pudd'nhead Wilson, readers have found strong criticism about scientific positivism. People's natural abuse has been criticized when using natural landscapes for specific human activities. Likewise, the conclusion of this novel also focuses on the social operation of natural processes with pessimistic conclusions. Pudd'nhead Wilson refuses scientific interpretation of social construction and interference to human and nature experience

Prior to the war in Missouri, Twain told his story through the eyes of Pudd 'nhead Wilson. Twain makes Caucasian, more specifically white slaves get bored. This first appeared in the scene where Wilson received his name. The seriousness of property precluded Caucasians from understanding the joke about Wilson's dog. Obviously, Twain notes Wilson 's foolishness, but points out the folly foolishness. Citizens do not know about Wilson 's information, they do not know anything about Roxy' s clever facts.