Law and Morality Everyone has to decide the fate of others' lives This is not a daily affair. The dilemma of deciding that someone has to die for the survival of others is obviously an obstacle. The process of ending life may be simple, but to prove that this decision is the most difficult. In this article I will explain the situation where it is very important to decide to take away people's lives. The situation is a nuclear war that destroyed most civilization centers.
This article is trying to clarify the relationship between law and moral and how it should be. Given that some laws are immoral, some laws are reasonably morally neutral, and certain aspects of administrative ethics have institutional limitations. But what? It must be. First, even procedural laws may have practical results, making seemingly equal choices virtually different. For example, if it turns out that there is some reason (even statistical confirmation alone), public safety is driving safely better than the right side on the left side of the road, so public safety determines the law. Driving on the left side
I cited several examples where legislation and ethics should be confused with the actual existence of law and ethics. Next are some examples where positive laws are confused with positive morals and confused with law and moral science. Through rumors, those who only know Roman attorneys are accustomed to understanding their philosophy. To the best of my knowledge, this is the only part of their work worthy of being despised. Their outstanding strengths are not general guesses, they are interpreters of Roman law. They grasped their general principles with great clarity and penetration and used them to explain the logic of superb detail. But after the philosophy that they borrowed from the Greeks, or the example of Greece, the philosophy they created themselves was a waste.