Language Analysis of "The Canonization" by John Donne

Voltaire's Candide captures extreme human suffering and exacerbates the decline in the value of the cross that many of us believe are unbearable. Although the message of the author is not to celebrate the resilience of his role, readers will obviously feel humble after learning the great pain that Candid and his friends can endure. Especially the story of an old lady, probably the most story of the spirit of the character, "When I say I want to kill myself 100 times, but I always like life," I was repeatedly raped, basically from riches Until the destruction, her passion for life will be undoubted.

In addition to being one of the best examples of 17th century literature, like Molière's play, Tartuff, John Dunn's classics, and Krashaow's "The Lord's wound on our cross" Three works listed in the title of the article seems not to be very suitable. Or they are after all. Creativity includes linking things that do not always seem relevant. All three literary works, including being human or sacred, include all aspects of love. At the beginning of this semester I read Italian poet Petrarch. As he talked about his unrequited love for his Laura, that sonnet followed some romantic customs.

The poem "The Canonization" written by John Donne is about love. In this poem, Dorn reveals the concept of physical love and spiritual love. The word Dorn chose in this verse is an example of a poem technique that allows the reader not only to understand the speaker but also to see the image based on the choice of various aspects of love. The opening line for the first quarter is "Grab your tongue for God and love me." The sex lecturer also mentioned the physical aspects of "my paralysis or my gout, my five gray hair" on lines 2 and 3. This gives the reader an image of the elderly. The first three lines show that real love is powerful, not based on physical qualities, but love is eternal. Unlike the artificial love the speaker called "cover" in line 7