Lament

The sorrow I have matured comes to me at the appropriate time. I am ready. I throw to the rich humus generation born in and place my seeds. It sang somewhere in spring, now I sang a spring song and took the route. They are love,. John Keats wrote the last day for the roar on "cold and ruthless day" to "fall down" - without considering them, you also have his music. In the spring, simply in the past, it seems like a dream. Long before that, I rushed to the scene and it was not like a spring.

Do not be fooled, "pray" is a mix born of a broken song of mourning. This is the mourning of today's political inequality and injustice, it has been a sad way to treat people in the road church for the past few years. This is wailing to listen to lamentation. From the subsequent interrogation of clear reflection logic and religious doctrine to Sam ultimately succumbed to pray for the prosecution of this song is the current structure and struggle. This song is very important, as it was finally found both in the mourning of microcosm and reflected in the big culture umbrella. For many people in the postmodern world there is this tension between political, cultural and religious understanding, and this tension tends to generate alienation and frustration.

Sometimes these songs celebrate victory as Deborah's victory songs found in Biblical Bible books. Losing war, losing life, equally prominent lament to many traditions, these condolences keep the cause of the fight. In many cases, the explanation of traditional songs should also be remembered, like John Henry or his ethnic hero Robin Hood. Some traditional song stories remind of supernatural events and deaths of mysteries. Other forms of hymns and religious music are often the traditional, unknown origin. Western music notation was originally intended to preserve the Gregorian chant line and creation before their oral tradition in the religious community as their invention. Traditional songs such as green roaring, O religious legends, too, presented in the form of mnemonics like Western Christmas carols and traditional songs

9 § 42. This is the essence of Homer's poetry: as we have seen in the first 3 hours, as there is mourning in the form of traditional epics. Yes, the sad expressions of sadness can hear the story by listening to the story itself, but brings grand moral gravity that intertwines joy and compassion. This is what Homer's Odyssey has happened to all the nost Iti within the end node. {295 | 296} 2 | 1ἄνδραμοιἔννεπε, Μοῦσα, πολύτροπον, ὃςμάλαπολλὰ | 2πλάγχθη, ἐπεὶΤροίηςἱερὸνπτολίεθρονἔπερσε · | 3πολλῶνδ 'ἀνθρώπωνἴδενἄστεακαὶνόονἔγνω, | 4πολλὰδ' ὅγ "ἐνπόντῳπάθενἄλγεαὃνκατὰθυμόν, | 5ἀρνύμενοςἥντεψυχὴνκαὶνόστονἑταίρων | .6ἀλλ" οὐδ "ὧςἑτάρουςἐρρύσατο, ἱέμενόςπερ · | 7αὐτῶνγὰρσφετέρῃσινἀτασθαλίῃσινὄλοντο, | 8νήπιοι, οἳκατὰβοῦςὙπερίονοςἨελίοιο | 9ἤσθιον · αὐτὰρὁτοῖσινἀφείλετονόστιμονἦμαρ | .10τῶνἁμόθενγε, θεά, θύγατερΔιός, εἰπκκαὶὶμῖν