Labeling Theory of the Uneducated Black Man

In his work "Mr. Nigger", Tobey S. Jenkins focuses on the social, political, economic, psychological and educational issues facing today's black people. In Hooks' s article we are exploring how patriarchal society can lead black stereotypes and how these myths hurt the black community. In his writings, Howard discusses the critical racism and stereotypes of young black men, especially in the classroom. Jenkins had a sarcastic view of educating a black man in a white society.

At the Wilburn Dobbs trial in Georgia, a black man was accused of killing a white man and both the judge and the lawyer called Dobs "a colored boy." Defense lawyers said, "Negroids are not educated, they will not be excellent teachers, but they will truly be excellent basketball players," he expressed his views. He was sentenced to death and his court of the Georgian dynasty supported that conviction. In Utah, African-American William Andrews was executed, but the jury found a memo drawn a small stick on the gallowswrite stating "Hanging Nigga (Original)." After seeing the evidence of this racial prejudice at all white jury, the judge did not try to judge who wrote the memo and did not know how many jurors saw it.

Following the narrator's grandfather, Jim Trueblood is the second information provider. True Blood is a black man who is not educated living in the suburbs of the university campus and his daughter is pregnant when he saw a strange dream. True Blood refused to express a myth of white guilt and contamination because he was not guilty as to whether he was guilty because he was sinned while he was sleeping. Ironically, only university people will treat Trueblood with hatred and distrust, trying to eliminate him from the county. A white man gave him more money and help before making an incestible incest taboo to him. Schor believes that the use of white Trueblood is similar to the use of smokers by boys. They "buy a scapegoat for alternative satisfaction that he offers" - express what can not be imagined "(222)