Kwakiutl Indian Life

There was a recorded history of about 1792 when Capital George Vancouver first touched for the northern part of Canada's Vancouver Island, and for the people of Kwakitul in the adjacent continent. Like many of the first contacts with Europeans from 1830 to 1880, the disease reduced and dramatically reduced the population of Cucuritur by about 75%. In 1990, Kwakiutl was around 1500 years and the preliminary exposure was estimated to be 10 (American Native Languages ​​Web site 1998).

Kwakiutl is a tribe of American Indians living on the northern coast of Vancouver Island in British Columbia, and on the adjacent continent it is a coastline of approximately the same length as the entrance per square mile of Norway (Bohannon, 1966). Kwakiutl is very important. Because they have very unique interactions called "potlatching". Kottak (1982) defined potlatch as a festival event with the help of other members of the community, sponsors feeding food, blankets, copper and others. In return, they gained fame. With the luxury of potlatch and the value of the merchandise accompanying it, potlatch enhances his son's reputation and reputation.

Indian tribes existed before the European culture discovered North America and lived in the Northwest Pacific Coast of America and British Columbia, Canada. This tribe has a rich tradition and culture, has always followed their beliefs, history, doctrine and craftsmanship skills that have been handed down. Kwakiutl craftsmen have acquired skills to create special ceremonial masks which are aesthetically beautiful and also mechanically interesting.

The story takes place in the King Kong village in the northwestern Pacific coast, which is responsible for the mission of pastors named Mark Brian to learn Indian way of doing, tradition, and language. The village of King Come is an Indian tribe known as the Kwakiutl locals. How did Mark Brian discover the life and love among the Northwest Indians, the ultimate truth of courage and dignity, and the survival of other Caucasian in "coming"? First, in the second chapter, the Canadian cavalry policeman was not pleased. The little boy called Weesa-bedo moved from its original position. And the Indians did not allow the little boy to move to the water. But the Indians are not convinced that he is dead, they think they can raise him. The next thing is that the Canadian cavalry police officer was very young and took a long time to arrive. Clearly this is why he has come for a long time. He brought a girl again and he did not take the incident seriously.