Korea: Revolution for Freedom

Continuously, Chong Pong Jun hopes to "put the domestic on a solid foundation, eliminate domestic greed and cruel officials and expel foreign arrogant enemies" (Chong Pun Jun et al. 263). His revolution has been completed, and South Korea will be a stronger country than it is now, because there are no rulers blocking the country any more. In addition, the new ruler will prevent foreign enemies from dominating South Korea. Tonga's Ponjun and Peksan citizens began his revolution, but Tonhaku continued their revolution.

The revolution affected the democratic movement of countries like Taiwan and South Korea; while other influences were during Aquino reign, the abolition of the repressive law established by the previous administration, the passage of the Constitution of 1987 and Including army subordination. Some coup attempts. The People's Power Revolution caused a call to change the government through peaceful protests rather than bloodshed. Since then, many similar revolutions have occurred as examples of nonviolent regime change in the Philippines such as East Germany and many other former Soviet bloc countries.

That is because the revolution is developing the problem of political freedom in the most authentic and fundamental way. It is because freedom to participate in the public office, freedom of movement - failure of the revolution expose all other freedoms, politics, and civil liberties. As we now know, the revolutionary revolution like the Russian October Revolution under the guidance of Lenin, or the abortion revolution such as the mess of the European central government after the First World War It may produce unprecedented fear. result. The core of the problem is that the revolution is rarely reversible, and as they happen, they will not be forgotten - as Cant said during French terrorism against the French Revolution.

Contemporary wars, including the Napoleonic War, the American Revolution, the French Revolution, the American Civil War, the First World War, the Russian Revolution, the Second World War, and the conflict between Korea and Vietnam are inherently neither religious nor cause . Religious organizations are specifically targeted (especially during World War II), the assertion that religion is the cause to accuse the victims and to misunderstand the motives of nationalistic and ethnic perpetrators . Not religious