King Hezekiah: King of Judah

The story of King Hezekiah was born from King Ahaz, his father, originally King of Judah. Through the Ahaz era, the Bible showed us whether Ahaz is perfect for the king. King Ahaz brought many confusion to the country of Judah. God does not like people, people; he is disappointed not only by people but also by King Ahaz for his rule. King Ahaz violated the Law of the Lord, and Ahaz allowed people to worship other gods.

1 When the king of Hezekiah passed the fourteenth year, Senachha king of Assyria came to attack all the captives of Judah and picked them up. 2 The king of Assyria sent Rabushaki from Raja to Jerusalem and dispatched a large army with King Hezekiah. He stood beside the pipe of the pool of Fuller ruins expressway. 3 Then Elijah the son of Hilkiah, his house, and the chevron secretary, and Joa son of Asa were tape recorders. 4 Lavshaki said to them, "What confidence do you have here to say to Hezekiah the great king of Assyria?" 5 I said, you said, (they are in vain) I have the advice and war power: Who do you trust now, do you resist me? 6 You are the most devout man in this broken reed's cane in Egypt; when a person leans, it falls into his hand and pierces it: Egyptian Pharaoh has also appealed to everyone who trusts him it's truth.

Another king of Deuteronomy 17 is Hezekiah. He trusts in God and leads Judah to obey the Law (King 2: 18: 5-6). When Judas was attacked by the mighty Assyrian Empire, Hezekiah relied on God to save, and Israel was miraculously rescued (2 Kings 19). The third king of Deut 17 was Josiah and they delayed the imprisonment in Judah by leading them back to repentance and resurrection (2 Kings 23). From the above, let's consider the Israeli first king's request in the Samuel era. At that time, God was told that Israel asked the king to refuse him (Sam 1 8: 7). A careful investigation of my Sam Chapter 8 shows that the problem lies in the type of king Israel thinks. They requested that the king replace Shenhua King 17 as "all other countries" (verse 4). In particular, they want the authority to compete with God, not the servant of the king, the king who becomes a powerful military leader (v. 20). Samuil warned in 11-18 that this is the king.