Kants Enlightenment and the Evolutionary Model of Progress

Kant's Enlightenment and the Evolutionary Evolution Model Kant's article "Answer to questions: What is enlightenment" has a very optimistic view on the future of mankind. He defined the enlightenment as "the rise of a man from his own immaturity" (p. 54). This means that he believes that most people in the world lack reasonable immaturity. This itself is not a bad thing. He believes that the natural progress of mankind necessarily necessitates the ultimate rationality.

Kant 's revelation advances society through free activities of rational thought and intellectual evaluation. In the age of enlightenment, the public will be able to manage the freedom they give. However, Kant argues that we live in "the age of enlightenment", not living in "the age of enlightenment". Through this statement, he means that the era of enlightenment will be the era when we overcome all self-monitoring. Also in his article, Kant distinguishes official and private rationality. He said, "The reason for the public use of a person must always be free, it can only bring human understanding." In doing so, the author makes progress in public use of the reason I believe there is. Kant believes that rational personal use can be regarded as "a specific civil status that was left to him or a reason to use it in the workplace."

The traditional model of enlightenment of Ferrone comes directly from Voltaire. He was one of the first to recognize that the Enlightenment is a unique movement; he uses the word Lumiere to explain philosophers who tried to progress through criticism. The whole book will master art, science, and, most importantly, literature. These enlightened people have major social functions: criticisms in the name of progress. When Kondell said: "Our age is the era of criticism that everyone must accept." Kant summarized Voltaire's view. The ultimate goal of this important movement is to create reasons to improve society, and Kant said that this reason must withstand the test of 'free and open exams'.