Kant, the Body, and Knowledge

I discussed the philosophical significance of Kant's great cosmology in 1755 as "the natural history of the universe". I will discuss how Kant 's interest in Newton' s space powers led to confirm the special version of physics influx theory. Kant's guess about living on other planets as it points out that the important feature of Kant's physics influx theory, the 'flexible movement of the body' is a necessary condition for the possibilities of knowledge It is very important.

In general, Kant believes that if it can recognize a deductive principle that the knowledge system can "present intuitively" (4: 471) with a mathematical description, it can only count as science in a truly meaning It is. Therefore, Kant is pessimistic about the possibility that empirical psychology is equivalent to true science. Kant thought that "chemistry is merely systematic art or experimental doctrine, not an appropriate science" (4: 471). Kant's interest in physics theory began very soon. His first work, "A Consideration on the Real Estimation of Vigor" (1749) is the exploration of some basic problems in physics, and it is about how to go about between Leibniz and Descartes Enter "visualization". "(" Energetic ") argument. Quantify the power to move objects (in most cases Kant supports Leibniz)

Kant began to investigate purely "transcendental" reasons by establishing his criticisms. He said that there is a boundary and contents. He began looking for restrictions on internal and external content. Kant studied three knowledge systems, mathematics, physical science, metaphysics. Kant said that science must be necessary and universal. This makes mathematics and science reasonable. Kant first broke down judgment into two types of knowledge: analysis and integration. In Prolegomena, Kant criticizes Hume as a mathematical judgment. If he realized this

Before Kant, all previous knowledge was thought to have to be analytical. However, Kant believes our mathematical knowledge, the first principles of natural science and metaphysics are a priori and inclusive. Kant believes that the unique nature of this knowledge needs to be urgently explained. Therefore, the core question of criticism is to answer this question: "How is it possible to synthesize a priori judgment?"